Who was chosen to replace Judas?
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Carter Davis
Studied at the University of Queensland, Lives in Brisbane, Australia.
As a domain expert in biblical studies, I can provide you with a detailed account of the events surrounding the selection of Saint Matthias to replace Judas Iscariot. The story is rooted in the New Testament, specifically in the Acts of the Apostles, which is the fifth book of the New Testament and serves as a sequel to the Gospel of Luke.
After the betrayal and death of Judas Iscariot, the remaining apostles recognized the need to restore the number of apostles to twelve. This was in accordance with the prophecy that there would be twelve apostles ruling the twelve tribes of Israel, as mentioned in the Old Testament. The process of choosing a replacement was a significant event within the early Christian community.
According to the biblical account, two candidates were initially put forward: Joseph, also known as Barsabbas, and Matthias. Both were described as men who had been with Jesus from his baptism by John until the ascension, indicating their long-standing association with Jesus and their commitment to the teachings and mission of the early church.
The method of selection was not a simple vote or a show of hands. Instead, the apostles prayed for guidance from the Holy Spirit, seeking divine wisdom in their decision. They believed that the choice of the new apostle was not just their own but should reflect the will of God. After their prayer, they cast lots, which was a customary method of decision-making in Jewish tradition when seeking divine guidance.
The lot fell on Matthias, and he was subsequently added to the number of the eleven remaining apostles. This event is described in Acts 1:15-26, which reads:
> "In those days Peter stood up among the believers (a group numbering about a hundred and twenty people) and said, 'Brothers and sisters, the Scripture had to be fulfilled in which the Holy Spirit spoke long ago through David concerning Judas, who served as a guide for those who arrested Jesus. He was one of our number and shared in our ministry. (With the payment he received for his wickedness, Judas bought a field; there he fell headlong, his body burst open and all his intestines spilled out. Everyone in Jerusalem heard about this, so they called that field in their language Akeldama, that is, Field of Blood.) Therefore, it is necessary to choose one of the men who have been with us the whole time the Lord Jesus was living among us, beginning from John’s baptism to the present time, to become a witness with us of his resurrection.'
> So they proposed two men: Joseph called Barsabbas (also known as Justus) and Matthias. Then they prayed, 'Lord, you know everyone’s heart. Show us which of these two you have chosen to take over this apostolic ministry, which Judas left to go where he belongs.' Then they cast lots, and the lot fell on Matthias; so he was added to the eleven apostles."
The selection of Matthias is significant for several reasons. Firstly, it demonstrates the early Christian community's commitment to continuity and the importance of the apostolic office. Secondly, it illustrates the belief in the guidance of the Holy Spirit in making critical decisions. Lastly, it shows the use of a traditional method, casting lots, to discern God's will.
Matthias' role after his selection is not extensively detailed in the New Testament. However, tradition holds that he preached the gospel in various regions, including Ethiopia, and was eventually martyred for his faith around 80 AD.
In conclusion, the choice of Saint Matthias to replace Judas Iscariot was a pivotal moment in the history of the early Christian church. It reflects the community's adherence to biblical prophecy, their reliance on divine guidance, and their commitment to the mission of spreading the gospel.
After the betrayal and death of Judas Iscariot, the remaining apostles recognized the need to restore the number of apostles to twelve. This was in accordance with the prophecy that there would be twelve apostles ruling the twelve tribes of Israel, as mentioned in the Old Testament. The process of choosing a replacement was a significant event within the early Christian community.
According to the biblical account, two candidates were initially put forward: Joseph, also known as Barsabbas, and Matthias. Both were described as men who had been with Jesus from his baptism by John until the ascension, indicating their long-standing association with Jesus and their commitment to the teachings and mission of the early church.
The method of selection was not a simple vote or a show of hands. Instead, the apostles prayed for guidance from the Holy Spirit, seeking divine wisdom in their decision. They believed that the choice of the new apostle was not just their own but should reflect the will of God. After their prayer, they cast lots, which was a customary method of decision-making in Jewish tradition when seeking divine guidance.
The lot fell on Matthias, and he was subsequently added to the number of the eleven remaining apostles. This event is described in Acts 1:15-26, which reads:
> "In those days Peter stood up among the believers (a group numbering about a hundred and twenty people) and said, 'Brothers and sisters, the Scripture had to be fulfilled in which the Holy Spirit spoke long ago through David concerning Judas, who served as a guide for those who arrested Jesus. He was one of our number and shared in our ministry. (With the payment he received for his wickedness, Judas bought a field; there he fell headlong, his body burst open and all his intestines spilled out. Everyone in Jerusalem heard about this, so they called that field in their language Akeldama, that is, Field of Blood.) Therefore, it is necessary to choose one of the men who have been with us the whole time the Lord Jesus was living among us, beginning from John’s baptism to the present time, to become a witness with us of his resurrection.'
> So they proposed two men: Joseph called Barsabbas (also known as Justus) and Matthias. Then they prayed, 'Lord, you know everyone’s heart. Show us which of these two you have chosen to take over this apostolic ministry, which Judas left to go where he belongs.' Then they cast lots, and the lot fell on Matthias; so he was added to the eleven apostles."
The selection of Matthias is significant for several reasons. Firstly, it demonstrates the early Christian community's commitment to continuity and the importance of the apostolic office. Secondly, it illustrates the belief in the guidance of the Holy Spirit in making critical decisions. Lastly, it shows the use of a traditional method, casting lots, to discern God's will.
Matthias' role after his selection is not extensively detailed in the New Testament. However, tradition holds that he preached the gospel in various regions, including Ethiopia, and was eventually martyred for his faith around 80 AD.
In conclusion, the choice of Saint Matthias to replace Judas Iscariot was a pivotal moment in the history of the early Christian church. It reflects the community's adherence to biblical prophecy, their reliance on divine guidance, and their commitment to the mission of spreading the gospel.
2024-05-12 08:27:56
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Studied at University of Cambridge, Lives in Cambridge, UK
Saint MatthiasSaint Matthias. Matthias (Hebrew transliteration: Mattityahu; Koine Greek: -----Ȧ-?--?; Coptic: ??????; died c. 80 AD) was, according to the Acts of the Apostles, the apostle chosen to replace Judas Iscariot following Judas' betrayal of Jesus and his subsequent death.
2023-06-25 07:22:35
Mason Hall
QuesHub.com delivers expert answers and knowledge to you.
Saint MatthiasSaint Matthias. Matthias (Hebrew transliteration: Mattityahu; Koine Greek: -----Ȧ-?--?; Coptic: ??????; died c. 80 AD) was, according to the Acts of the Apostles, the apostle chosen to replace Judas Iscariot following Judas' betrayal of Jesus and his subsequent death.
